Saturday, October 20, 2012

The Triumphant Loser Part 1


Original Article: Daily Times
Date Published: October 11, 2012

Memories may have faded but this scribe clearly remembers it like yesterday. I think I have used this opening sentence in the past, but cannot think of another one as apt as this one to jog some rusty memories. The summer of 1999 was an extra hot one back home. The news and buzz was sizzling that some ‘changes’ were about to occur on the political scene. The late Pir Pagara took out his crystal ball and made the usually chirpy prediction about martial law on the horizon. Most people including this scribe dismissed the late Pir Sahib as being in one of his typically light and jovial moods. Behind the scenes, perhaps the groundwork had begun. In the mysterious town called Islamabad, things were turning. Most of the public was oblivious to what was really ahead of them.

Some of us may have conveniently forgotten but there was a war-like theatre opened at the heights of a rather unknown place called Kargil. Many gifted analysts and war strategists have written about that fiasco. I am a civilian, devoid of any military training or any know how of military strategy. The closest I can get to battle strategy is ‘Business Strategy’, which interestingly finds its roots in books on war strategy. Therefore, I am not going to bore the readers with inordinate details that will fly over their heads. The usually detailed and painstaking analysis that has so much jargon that an average person scratches his head, simply remaining confused and too embarrassed to admit it.

Here is the very simplified scenario in my signature style (if there is any such thing at all). Look back at 1965 when we launched ‘Operation Gibraltar’ with overly optimistic bets. What transpired from there is common knowledge. We celebrate every 6th of September as our Defence Day, but we very conveniently ignore the fact that we initiated that conflict with the hope of getting to Kashmir. The neighbour, like any other country, responded when it found infiltration into its territory. Kargil, which is now dubbed as a ‘misadventure’, was perhaps a sequel to that aforementioned operation. The goal was perhaps still the same:: to get to the disputed territory of Kashmir. Life permitting, one of these days I will touch on Kashmir as well, and both of my Indian and Pakistani readers (if any) will be equally surprised.

But going back to the subject at hand, in simple words, the Indians vacated a post at the heights of Kargil. Our soldiers decided to infiltrate and gained control of the post. The idea was perhaps that when we were in a position of advantage we could inflict maximum harm to the returning Indian soldiers, and perhaps from there make advances into the Kashmir Valley, which was again an overly optimistic plan in this simplistic strategist’s utterly unprofessional opinion. It perhaps discounted two very distinct possibilities. One, if the returning Indian soldiers outnumbered, let us say four to one, our occupying soldiers were going to be at the maximum disadvantage, because at the heights they were going to be paralyzed. The back up at those spots becomes next to impossible. Secondly, the grand plan of advance into enemy territory without being undetected was highly farfetched. Hence, how it ended is again common knowledge. 

Ordinarily, anyone behind this miserable debacle would have been court martialled, or to say the least would have been relieved of his duties with some sort of reprimand. But it was not meant to be. In our land, some men are not ordinary at all. Some are above from the rest, way above. They know how to change the narrative in their favour. No matter what. I think, in one of my previous write-ups, I had expressed my awe and gratitude for men who move in unison on one single order of their superiors. They embrace death with fervour as a call of duty. I will salute them until my last breath as their valour and dedication is unquestionable. Nevertheless, I often wonder about those who send them in harm’s way, knowing that the odds are so humongous that it will require divine intervention to overturn the inevitable. If my memory serves me right, close to 500 soldiers became the victims of this flawed strategy. But all they got was some minor recognition, a meagre pension perhaps to their loved ones and the eternal abode of six feet under.

The architects of this grand plan of death, of course, dubbed it a misadventure and called it a day. I wondered back then and will continue to question the strategy of advance to Kashmir. I will repeat I do not know much about military strategy, but as an ordinary person, I will question this much. Looking back at that particular year, was it wise to make that move when our neighbour had demonstrated its nuclear prowess? God forbid, if it would have escalated into a full-scale war, and that either side had exercised the dreaded nuclear option, what would have been left of this part of the world? However, this question or possibility was perhaps not in the contingency plan of the grand architects. Perhaps not. Perhaps until the powers from Washington gave the right signals and perhaps when the casualties of jawans (soldiers) and the inevitable retreat became clear as day.

(To be continued)

The Return To Jahiliya

Original Article: Daily Times
Date Published: October 04, 2012
Original Link: http://www.dailytimes.com.pk/default.asp?page=2012\10\04\story_4-10-2012_pg3_4

On a rare occasion, both my presidents came under the same roof in New York last week. I am referring to the UN General Assembly, where both President Obama and President Zardari spoke their minds. President Obama reiterated the American stance of free speech being the bedrock of our constitution. However, in the same vein, he clarified the American position about hurtful or blasphemous religious material, and most importantly, about the trailer of the shoddy anti-Muslim film on YouTube with strongest condemnation. He is absolutely right that it is offensive to not only all the Muslims around the world but many millions of American Muslims too. Yet America is unable to ban any such material. With that, President Obama condemned the meaningless violence around the globe, which engulfed a lot of Muslim countries. He mentioned Libya in particular, where a US ambassador along with a few others became the victims of an extremely wild mob.

Luckily, most of the western nations did not witness violent protests that followed around the Middle East and South Asia. The tragic and highly illogical reaction on Muslim streets speaks volumes about our immaturity. I was very disgusted by an image of a child holding a placard in front of the US Embassy, perhaps in Sydney, which read, “Behead all of those who insult our Prophet (PBUH).” There was another image of perhaps a 4-year-old boy with an automatic assault rifle questioning, “Who insulted my Prophet (PBUH?” that was retweeted on Twitter.

I was reminded of the year 1989. When a not so widely acclaimed writer by the name of Salman Rushdie shot to fame by writing a novel called The Satanic Verses. It was considered blasphemous and insulted our Holy Prophet (PBUH), who was depicted in a derogatory fictional character. There were riots back then as well. The killings and mayhem made headlines. The decree of death was awarded to Rushdie by the late Ayatollah Khomeini of Iran. I was younger and a new entrant in the banking industry here. My coworkers questioned the behaviour of my co-religionists. I remember going through that book to respond to their queries. They were dismissing it all as fiction and I debated their limited knowledge about the events that brought Islam to the world of ‘Jahiliya’, what is now known as the present day Saudi Arabia. Had I not gone through that book (with utmost disdain and disgust), I would have sounded like a clueless, overly emotional and ultra-naïve Muslim. At times, the exchanges were a bit tense but highly civil.

I shared with my colleagues the story of the triumph of Mecca and the Prophet’s (PBUH) reaction towards his worst adversaries — the real ‘infidels’ — and they were shocked. It was amazing how little they knew about my faith and the inordinate amount of misconceptions surrounding their knowledge. An act of some bizarre novelist could turn into an opportunity for a meaningful dialogue about my faith I was unprepared for that challenge. My point here is that every adversity brings an opportunity to benefit from. Regretfully, we as Muslims take every such event as a threat to Islam, which in my humblest opinion is our biggest weakness. We as a whole have lost the essence of our belief. If we believe that the Prophet (PBUH) was sent as a mercy to mankind, then we have to follow his path. Did he kill, behead, threaten or abuse his abusers and worst of the worst, the blasphemers? I am often reminded of the ultimate scorn hurled at the Holy Prophet (PBUH), that his name would dwindle as he had no male child to carry his name and his word. I am an ultra-sinful person and do not know much about even a single verse, but I do know this much from Chapter 108, Al Kauthar, where in three simple yet extremely powerful verses, the Prophet (PBUH) was given the glad tiding by the Almighty. This is my belief that without a doubt, no matter what happens, what anyone says, the name of the Holy Prophet (PBUH) will be around until the end of time.

Regretfully, to this day, people in the US and around the world are ignorant about our faith. They get to witness our absurdities and tend to exploit them. We get miffed and blame a certain quarter for their malicious attempts to malign our faith. I beg to differ with that defeatist mentality. There is nothing in the world that stops us from demonstrating as individuals that we respond to offence with patience and perseverance, to an abuse, an insult, an allegation, scorn, with logic and reasoning. The honour of the Prophet (PBUH) is not in the hands of mere mortal human beings. He was awarded the highest places of paradise by the Almighty. His honour cannot and will never diminish because it resides at the ultimate heights. No Uzi, machine gun, AK-47 or any form of explosives are needed to defend it. Islam is supposed to solidify our faith in the Almighty and his Messenger (PBUH). To kill others to prove our point would in my humblest and perhaps flawed opinion, be a return to Jahiliya.

The 65 Year Old Infant Part 7

Original Article: Daily Times
Date Published: September 27, 2012
Original link:  http://www.dailytimes.com.pk/default.asp?page=2012\09\27\story_27-9-2012_pg3_3 





The irony cannot get any greater than this. Trying to establish a system of ‘justice’ by suggesting ‘injustice’ to some, and that too all in the name of a revolution. Kill a few to create a better society. Ignore the basis of law and order by enforcing ‘vigilante justice’ and hope that when your lust for blood is over, the society takes a 180-degree turn out of admiration for your ‘justice doctrine’. There are many who peddle this garbage and it is extremely ironic that perhaps a significant majority believes in this.

When you ask about the ones who will be impacted by such speedy justice and their loved ones, you get the typical childish response: “They deserved it.” From that point onwards, a utopian world is envisioned where everyone would have respect for the law. It reminds me of a jungle, I often say. But the eyebrows are raised and the usual stares follow when I say that human civilisation has evolved and the ‘jungle law’ will backfire too. The stares get uglier. You cannot have a ‘totally clean slate’, where you start anew and make people compliant with whatever ‘norms’ you perceive as ‘right and just’. Societies that justify violence fail to create an appropriate order, no matter what.

A nation so full of rage, incensed and inflamed by any and everything, is truly lost in some wilderness. One can easily deduce that anger and negative energy is pretty much the prevailing commodity in our land of the pure. It can be easily mobilised and geared towards whatever direction is the need of the moment. We are ready, willing and able like robots to charge and discharge that negative energy. Death and destruction is our ultimate goal.

Incidentally, this week, I was going to propose a solution related to the negativity of our nation. Before I could even jot anything down, Friday, September 21, 2012 happened. It was a day full of rage, mayhem, chaos and destruction, sadly very much reflective of our nation’s future. The readers may assume that as a scribe, I have lost my marbles, but I am only reading the handwriting on the wall. It pains me immensely to see and say that we are slipping down the cliff rather rapidly.

Following my thought process of the last few weeks, I had a solution to propose, but with due respect to the readers, I will refrain. Many would laugh at me, a few would be disappointed and I am sure a lot would be relieved as they would not have to see their ugly souls in the mirror. The death and destruction caused on Friday, all in the name of the holiest of the Holy Prophets, Mohammad (PBUH), should give anyone with an ounce of shame left in his body, many shudders. But sadly people are unaffected. Looting, rioting, arson and killing were glorified as an act of rage towards those who insulted our Prophet (PBUH). Need I say more than what a bunch of infants we are?

No amount of anger management therapy can fix our terminal illness. It has seeped into our DNA. The lost generation is glorifying violence and displaying their weaponry as a show of the strength of their faith. One has to be on a different planet to rationalise and justify any form of violence. This is a clear indication we are headed towards a point of no return. So disgusted and ashamed I am that, honestly, I do not have adequate words to display my true feelings.

I ask the learned revolutionaries and the enlightened how do you plan to make a model society based on the goodness of our faith, when people are heavily armed, highly dangerous and utterly illogical? When we are hell bent on the path of self-destruction, how do you invoke any sense in the rowdy and the insane? How do you calm the boiling rage of years of failure? I will repeat: a nation fed on fairytales and imaginary lullabies is bound to fail. We are on the incline and headed towards our ultimate destination of oblivion.

That ‘day of rage’ has truly enraged this scribe from within. I felt that our ideology was on a life alert. Let me correct myself: we as a nation are on a life alert, dead from within, on a high of a lethal superiority complex of the unseen world commonly termed as the hereafter. I said it once before, I will repeat it again. The test of the hereafter begins with this world and the life and legacy we leave behind right here. I would like to ask the people on the throne of the mighty capital what they were thinking. Has any protest related to faith ever been peaceful in our land in the past?

Let me leave those on that throne with a few parting thoughts. Next time around, when you face a situation like this, ask this nation to pray on that day. Fast like your Prophet (PBUH) did. Feed a hungry person. Pay some extra charity. Smile at your fellow neighbour and offer them something to eat. Load some naats on YouTube. Send some Durood and salam to the Holy Messenger (PBUH). Donate a book about him to libraries around the world. Teach our children his virtues of kindness, patience and steadfastness. But maybe it’s all my fault. I am expecting ‘infants’ to act like grownups, which I believe is my utter stupidity, to begin with. We do not need any solutions. We need miracles and I am afraid, I do not have the power to offer some.

(Concluded)

The 65 Year Old Infant Part 6



Original Article: Daily Times
Date Published: September 20, 2012
Original Link: http://www.dailytimes.com.pk/default.asp?page=2012\09\20\story_20-9-2012_pg3_3



There is a great deal of talk about ‘justice’ and its dire need in the ‘land of the pure’. What boggles my mind often is how you initiate any such so-called justice, when you have wounds of inequality, corruption, inequity and unfairness since your country was created. Where do you begin I ask often and get those very same empty stares that are a norm when there is no answer.

Consider this if you will. By the way, I am not a civil engineer and if I err somewhere in the intricate details, my humble request to my tech savvy readers is to overlook it. You have a building with major structural issues, yet you try to do some cosmetic repairs here and there. Then some new pied piper comes along and peddles the narrative of fixing the building from the top down. He feels that the issue is with the top. The top is where all the faults of the building are. A huge storm of passionate crowds fed on fantasies all these years tends to follow the mesmerising tune. Let us admit, everyone loves fantasies, because it takes us away from the cruel and ugly real world we live in.

If this example is still murky, let me add some real characters to it so that things become a bit clearer for everyone. There is an angry middle-aged man peddling such fantasies nowadays. The same nonsense of justice and ‘unmatched accountability’ that every military despot sprouted in front of a spellbound nation, glued to its idiot boxes. The usual defence about the ulterior motives of those conniving characters follows, but even if in this environment, a khaki or a non-khaki takes the people into a ‘field of dreams’, people in their desperation are sucked into the usual rhetoric without fail.

What I raise as a simple and logical question is what your meaning of justice is. In my flawed opinion, it is nothing more and nothing less than ‘political victimisation’. The holy ‘Hall of Justice’ in Islamabad is backlogged for years. Every Tom, Dick and Harry wants the ‘ultimate jurists’ to take his case and add it to the ‘Wall of Fame’ as the ultimategift to the entire mankind. With the burden of these cases, it may take a few more decades for our ‘guardians’ to dispense their landmark rulings. Until then, the base of the building may cave in and then everyone starts playing the usual blame game.

Simply speaking, the angry middle-aged man is offering a cosmetic, or let us say, knee-jerk retrofit from the top. My two cents worth on this is it is bound to fail. Period. The real rot is at the bottom. The injustice began at the time of the ‘holy division’. You cannot just ignore all that, focus on the present and briefly touch the very recent past. After adopting the One Nation Theory, the most important step is to account for every single historical wrongdoing since the inception of Pakistan.

Taking a cue from South Africa’s Truth and Reconciliation Commission (TRC), we need to form one in Pakistan. It should consist of unbiased academics, historians, artists, politicians, professionals, jurists and religious leaders, all of them under oath with a singular objective to heal the entire nation. The commission should start from 1947 onwards and work its way up one year at a time. Whoever is responsible for atrocities, wrongdoings, injustice, inequity and plunder should be exposed without fear or favour. Let the people see the truth. Let the people reconcile with the past. Without accountability from day one, we are fooling the entire nation. If the creation of Pakistan was a mistake, then let us admit that and let us show the world what we have learned from our mistake. Wise are the ones who learn from their mistakes and foolish are the ones who cover up and pretend that they are perfect and could never commit any mistakes to begin with.

The constitution should be amended to allow our own TRC to uncover all skeletons hidden in the closet since the birth of Pakistan. The commission should have a certain timeframe like a maximum of two years to go over the entire 65 years of blemishes and atrocities. The recommendations should be forwarded to the entire nation online. One might argue what is the point. Most wrongdoers may be dead; the ones who are alive are perhaps ‘well-connected’ and nothing substantive will happen. The idea here is to find and relay the facts. The people are the ultimate judge. If the wrongdoers who are around accept their culpability in person, they should be granted amnesty, under certain conditions. As reprehensible as it may sound, incarceration of some or perhaps the death penalty for a few will not rid the wounds of many. Only acceptance and repentance will.

I am often amazed at the so-called patriots advising on Twitter that a ‘few should be hanged’ in public and a ‘few should be shot at a close range’ to be taught the ultimate lesson of ‘self-correction’. I often wonder what the founder of our nation would have thought of such utterances. The so-called ‘senior’ anchors ‘retweet’ for this garbage to echo as the ‘voice of the nation’. Now I will do an act of injustice to my English only readers quoting from the maestro Ghalib’s famous Urdu couplet a very apt line. I sincerely apologise as no phrase or translation in English can ever capture the essence of this line, which goes as following, Dil key behlaney ko Ghalib yeh khayal acha hai (To console the heart, this thought is good).

Thursday, September 13, 2012

The 65 Year Old Infant Part 5

Original Article: Daily Times
Date Published: September 13, 2012
Original Link: http://www.dailytimes.com.pk/default.asp?page=2012%5C09%5C13%5Cstory_13-9-2012_pg3_4


First and foremost a heartfelt note of gratitude to many who have appreciated a novice like me and my efforts to direct our attention towards our flailing ideology on life support. Those re-tweets on Twitter and personal e-mails tend to uplift my spirits. When I wrote the first instalment, I was not expecting that it would end up in an amateurish thesis.

Therefore, without further delay, I would like to present some solutions to our dilemma, of course in my very own 'simplistic style'. In the last four weeks, I have exposed the gaping holes in our 'two-nation theory'. It has always struck me that we badly need a revision of that failed ideology. Nothing would be more apt than what I will introduce as a 'One-Nation Theory'. The fundamental problem with the existing two-nation theory is that it assumes that Pakistan is solely inhabited by Muslims; thus in essence, it completely sidelines any non-Muslim as an equal citizen.

What the one-nation theory will truly stand for that is all Pakistanis, regardless of who they are, what they believe in, what language they speak, what heritage they have, what colour, caste or creed they have, will all be one, with no concept of majority or minority. It will be utterly criminal to invoke any preferential or discriminatory practice of any shape. A rich and influential person will not be able to trample the rights of any poor or weak person, as the system will never allow such malpractice. All citizens will be equal, with equal rights, equal protection and equal responsibilities.

My critics will jump in and exclaim what is so unique about this? It is like this right now, all Pakistanis are the same. We all know that if that were the case, then we would not have been in such a pathetic state. These are folks trying desperately to cover the casket, which is so clearly visible to the rest of us. The most ironic thing is that these folks accuse people like me of being 'traitors' to their motherland and by extension, to our faith as well. Anybody with a tiniest brain cell if it is still alive can easily decipher that the present status quo contradicts everything that our faith stands for. On the other hand, what the one-nation theory proposes is the real essence of our faith. The highlight of this ideology is that it encapsulates all the fairness that has been repeatedly emphasised in the Holy Scripture as well, without alienating a single citizen.

Does it mean that people with their regional identities will have to compromise their respective identities? Not completely, I would suggest, but we cannot and should not let the regional identities ever trump the basic 'national identity'. That is the key. This is where some of the confusion lies. In the present ideological sphere, try engaging people about their true identity. You will get a very misleading response, perhaps like this. I am a Muslim first, then I am a Pakistani. The questions I often raise get me either scorn or empty stares, or I am asked, "So are you trying to tell me that you have to be a Muslim first to be a Pakistani? What if you are not a Muslim then are you not a Pakistani? What about millions of Muslims who are not Pakistanis, are they still Muslims?"

The problem with people solely leaning on religion to create a unified and cohesive nation cannot get any clearer than the generic conversation listed above. It is time to create an unbiased, unprejudiced, unwavering, unyielding and just nation, based on fairness and equality. Yes, I do get lectures from my critics that my faith propagates all of that. What they fail to realise so conveniently is in practice it is not so. Then I get the canned excuse of we are so far away from the 'deen'. Once we all become 'good Muslims' all will be fine. Then when I raise the question of who will decide if one is acting like a good Muslim, it evokes a similar reaction as listed above. Almost instantaneously comes the textbook defence, "Well once we have the Shariah law, government will do all that." I smile and probe further, "What if the majority opposes the Shariah law, then what?" At that point, the discussion usually turns into a heated argument because the typical person only sees it from an extremely myopic angle of their faith. When I remind them that Pakistan is not a theocracy but a democracy where the majority gets to decide, so if the majority opposes something, not out of their disrespect or disdain towards the faith but their fear of subjectivity and over-intrusion of the state in their religious affairs, then where lies the solution?

I have no doubt in my mind that the one-nation theory is the need of the hour. It will pacify many who feel disenfranchised and alienated from our richly diverse nation. We will emerge as a strong, united and dedicated country, where people will not have so much negative baggage at all times. I hope that some legislator is reading these lines and I honestly wish that he or she introduces a bill on the floor of the house.

I will repeat myself here once again. When I wrote the first instalment in the shadow of Independence Day, I had no idea what I had touched. This topic is so near and dear to my heart and I have a bit more to say, so long as you are willing to listen.

(To be continued)
Sent via BlackBerry by AT&T

Wednesday, September 12, 2012

The 65 Year Old Infant Part 4

Original Article: Daily Times
Date Published: Sept. 06, 2012
Original Link: http://www.dailytimes.com.pk/default.asp?page=2012\09\06\story_6-9-2012_pg3_

My critics on Twitter and some through e-mails tend to mount an illogical defence of our ‘failed ideology’ by using the ‘Objectives Resolution’ as the real ‘Two Nation Theory’. I laugh and overlook their intellectual delinquency, as you cannot form an ideology after you have achieved your goal, so to speak. One of these days, I will unpack that historical blunder as well, but for right now and for the sake of brevity will stick to the topic at hand.

One may argue that a mission statement can be redefined based on the circumstances. Agreed, but there is a difference between a mission statement and the real basis for any revolutionary idea. A revolutionary idea that affects the lives of millions has to have a sound basis. Lack thereof invites rather the failure, fissures and disasters we are witnessing for so long. The aftermath of the East Pakistan debacle has exposed our absurdities. I have written here in the past about that ugly episode. Again, I will refrain from revisiting that chapter over and over again.

One has to be utterly dumbfounded by the logic that I will present to you. A significant number of our fellow brethren migrated from India after the partition. Decades have elapsed, but we still call them mohajir (migrant). Why are the people who migrated from India and settled all over Pakistan, and have distinct regional identities such as Sindhis, Punjabis and Pashtuns not considered migrants? Why are the migrants who do not have a distinct regional identity associated with a regional language still considered migrants? Mind you, they follow the same religion and values like us yet one can see a stark difference.

With the abject and undeniable failure of our foundation, we have foolishly tried to invent an identity by aligning ourselves with the Arabs, trying desperately to redeem ourselves at all costs. In a futile attempt to run away from our true heritage of Indian descent, we have called ourselves pseudo-Arabs and have failed miserably. Try planting a rose garden from the seeds of a cactus. It is just not going to happen. In this confusion, we have created a major hotchpotch.

There is a volatile and confused nation that is unable to reconcile with this bitter fact. A nation raised on fabrication, half-truths, failed ideologies and overly religious attitudes is bound to fail. There is no question about it. I will clarify my position again; religion in itself is the best thing to have. We all need an anchor for our souls, but to try to transform a society and an entire nation with my ‘personal anchor’ is going to rebound. Then making sure that all and sundry toe the line of my personal anchor, at any cost, is a no-brainer for utter idiocy.

The fact that our masses are still debating whether Jinnah was a Shia or not, 64 years after his death, can clearly demonstrate the height of our collective ideological infancy. As if a Shia is not capable of connecting with the masses to create a movement that alters the course of history. A land full of supposedly educated and enlightened people so judgmental about each other’s beliefs and faiths has to go in a downward spiral. In all these years, the state has tried to create a mindset of playing the ‘Big Brother’ focusing on people’s faith.

What I am going to raise as a few questions now may offend many a folk, but what the heck. Are we a truly ‘independent’ country? If we are dependent on ‘foreign aid’ and ‘foreign ideas’, then it behooves us to inflate our chests on every August 14 and pretend that we are so independent. If the presumed persecution of Muslims in a predominantly ‘Hindu country’ was the reason, then why are so many fellow Muslims in our land persecuted and hounded? In the last 65 years or so, what is our greatest achievement that we can flaunt in front of the world? I have a few, more painful questions but for the sake of sensitivities, I will pause here.

Some readers have e-mailed me and questioned my motivation behind this miniseries. They have criticised my so-called ‘anti-Pakistan’ stance. I respectfully disagree with them and re-emphasise that my hyphenated identity has ‘Pakistani’ as a prefix. My objective is to raise some pertinent questions and allow us to think objectively. There is no doubt in my mind that our ideology needs to be redefined. It is for our own good and the sake of our survival. Believe it or not, I do have some solutions to offer as well, the solutions that offer us an overhaul of our entire mindset. In hopefully the final installment of next week, I will lay out those solutions for the benefit of my readers.

The 65 year Old Infant Part 3

Original Article: Daily Times
Date Published: August 30, 2012
Original link: http://www.dailytimes.com.pk/default.asp?page=2012\08\30\story_30-8-2012_pg3_3

There are accounts of the Quaid being dismayed and moved by the plight of the refugees when they poured into Pakistan, penniless and destitute. His ‘confession’ to one of his physicians regarding the creation of Pakistan being a ‘mistake’ was mentioned by Mr Kuldip Nayyar as well. Nevertheless, it was one of those decisions that was like a uni-directional bullet; once exercised there was no other option but to see it through.

With the Quaid’s early demise died all hopes and dreams of his vision. We often tend to overlook that all political leaders are mere mortal humans with their own strengths and weaknesses. In an effort to bring such a diverse group of people together, the Quaid may have been overly optimistic and perhaps made some very extraordinary assumptions. One of the assumptions being that all Muslims needed was their own land and that they would overcome their differences amicably.

Due to multiple sects, beliefs and practices, there are many dimensions to our faith. Like any other Abrahamic religion, there are differentschools of thought about practices. What this scribe finds quite disheartening is that people too often become hung up about the process or procedure and tend to ignore the real essence. In their effort to prove that their way of practice is more authentic and accurate, they tend to marginalise others. Hence, the differences and the accompanying chaos take root. Another subject for another day.

Our foundation was built on what is often characterised as a ‘half-baked theory or ideology’. I am afraid I agree with that assertion. This topic is so deep and vast that a novice like me does not have the capacity to delve into its intricacies with utmost honesty. A diverse land like India knew that if it defined itself as a ‘Hindu’ state, it was bound to fail. The reason is plain and simple: even Hinduism has divisions and subdivisions based on practices and the caste system. India’s adoption of a secular state was the best move on their part. Is it a perfectly secular state in practice? Perhaps not, but ideologically it is in a much better shape than ours is.

In this third instalment, perhaps the readers can begin to relate with the title of this write up. Ideologically, we are still in the stages of infancy. By the grace of the Almighty, Islam is my faith too, but to argue that my country is a citadel of Islam and God’s gift to mankind on the 27th of Ramzan is perhaps nothing but baseless rhetoric. I do not see the rest of the 40-plus Muslim countries looking up to my country for all the right reasons. My humble request to my fellow countrymen is to travel around a few Muslim countries to get the flavour of what our Muslim brethren really think of us.

Islam does not need any citadel or fortress, as its universal message of equality and justice, while having fear of just accountability by the Creator on the Final Day, holds true anywhere. People come together based on a more personal and common ground of heritage, belonging to the land, language, economic interests, future personal and financial growth, ability to live in relative peace and prosperity and innovative ideas. Try looking at any two Punjabis (I am one myself) meeting in a London or Toronto subway and the first thing they ask each other, of course in Punjabi, “Where are you from?” That is often followed by the exact location of where they are from — Hoshyarpur, Ludhiana, Jallundhar, Lahore, Sialkot or Muridke, etc. One may be wearing a coloured turban, the other may be clean shaven like me, but their common language and heritage binds them together in a faraway land. The same goes for the Gujarati-speaking people from Surat or Karachi; they have a lot to share with one another. Mind you, mostly their discussion is about entrepreneurial ventures and rarely about their respective faiths. There is an unwritten rule that most sensible people follow in this world and the successful countries have adopted for their own strength: keep the divisive issue of religion out.

To say that the adoption of the Objectives Resolution in 1949 was the lethal injection to Pakistan’s cohesive fabric would be an understatement. Subsequently, the cracks within our Pakistan, based on language, sects, region, further augmented the argument that one cannot cobble an alliance solely based on a broad common faith. The separation of East Pakistan has been the nail in the coffin of our somewhat flawed ideology. The Bengalis were perturbed about unequal treatment and their long-standing economic woes. No matter how much we try to blame it on an ‘Indian conspiracy’, we cannot ignore our follies with our own Muslim brethren. We tend to overlook our own blunders and try to obfuscate. Remember, if there is a vacuum somewhere it is going to invite attention, because you have to feed the stomach first and provide hope for the future to elicit a favourable reaction. The faith can fill an empty soul, but an empty stomach is an entirely different story.